Tuesday, November 15, 2011

The Vampire - The Myth, Legend and Reality

!±8± The Vampire - The Myth, Legend and Reality

Vampires and vampire legend play significant roles in the cultures of many areas around the world. These blood-sucking beings are most common in the cultures of Eastern Europe, although similar manifestations are reported in some Asian cultures as well as some ancient cultures. Vampire legends have a distinct background bridging several cultures and eras, making them some of the most compelling stories ever told.

The first step in understanding vampire lore is to understand some of the biological reasons that may have led to such beliefs. One of the most plausible explanations for vampire myths is the disease porphyria, which occurred frequently in Transylvania. Porphyria is a blood-related condition where a vital function of blood cells is lost. This results in rapid tissue damage, giving the victim a ghastly pallor and enlarged teeth due to gum damage. The effects of porphyria are greatly amplified upon exposure to the sun, making sun light a likely threat victims would try to avoid at all costs. It is also believed that certain strains of porphyria are associated with neurological conditions, which would result in insanity. This condition also explains the practice of drinking blood, as these people would likely drink animal blood as a cure for the anemia associated with porphyria. Another explanation for this legend is the disease rabies, as it leads to hypersensitivity, unusual sleep patterns, and intense sexuality. Rabies is also associated with the compulsion to bite others, and a bloody foaming at the mouth. These two diseases could possibly explain the origins of vampire legends, and perhaps also why they are so widespread.

From the beginning of history, vampire-like spirits and beings have been recorded. The Akhkharu were blood-sucking demons, written about back in the time of Sumer. The ancient Chinese wrote about "hopping corpses" which would go around and consume a victim's life essence (commonly known as chi). Even ancient Egyptian lore had a story where the goddess Sakhmet was consumed with bloodlust. From the earliest of times, vampire like beings have been prominent in folklore from several different cultures.

The most well-known versions of vampire myth are those of the Slavic and Romanian cultures, which, due to their proximity, are surprisingly similar. Both have several reasons that a person may become a vampire, such as unnatural death, birth defects, or conception on certain days. Romanian legend gave rise to the belief that being bitten by a vampire would doom one to become a vampire after death. Both Slavic and Romanian myths hold the belief that, with the advent of a vampire, there would be deaths of livestock and family members of the vampire. The favored way to kill a vampire in these two myths is by driving a stake through the heart, decapitation, and if necessary, dismemberment. Slavic and Romanian vampire myths have given rise to the most popular world-view of vampires.

Vampire legends have played a significant role in the folklore of many regions of the world, since the beginning of history in Sumer, and they will continue to be important through such media as movies, books, and video games well into the future.


The Vampire - The Myth, Legend and Reality

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Sunday, November 6, 2011

Practise of Medicine in Ancient Egypt

!±8± Practise of Medicine in Ancient Egypt

Doctors were highly respected in Ancient Egyptian society even though by modern standards their practice was a mixture of genuine science, quackery and magic-superstition hocus-pocus. Ancient Egyptian doctors had a high international reputation in their time and they were in great demand by kings and princes outside the boundaries of Egypt. A papyrus account dating back to the Rammesid period tells a story of the "Prince of Bakhten" (King of the Hittites) who sent a plea to His Majesty the King of Egypt on account of Bentrach, his daughter who was stricken with a malady that caused her limbs to twitch violently. The Pharaoh graciously sent a scribe of the "House of Life" to travel to Bakhten and attend to the Hittite King's daughter.

Egyptian medicine was in the exclusive domain of the priests. The ancient doctors were mostly priests of the gods Serket, Neith and Ra-Atum. They cultivated herb gardens to provide medicament. There was a temple dedicated to the goddess Neith at Sais which had a medical school and a herbarium which produced diverse herbs and plant products like castor oil, mandragora, dill, cumin, hartshorn and coriander.

Medical papyri of ancient Egypt date back to the Old Kingdom. The ancient Egyptians revered tradition thus the older a medical papyrus or a method of treatment the greater was the authority ascribed to it.

How reliable was the service of Egyptian doctors?

We know that ancient Egyptian doctors were skilled bone setters(a practice still very highly developed among native doctors in many parts of Africa). Ancient Egyptian doctors had a good knowledge of antiseptic herbs and ointments which they used very effectively for treating wounds and cuts which they dressed with bandages and poultices.

Their greatest area of weakness was in internal medicine which, from all evidence, remained largely a mystery to them. Here they reverted to spells, magic formula and incantations. Most of the time the doctor's service was more of threat to the patient's life and health than his illness itself. The doctor's dispensary included a bizarre collection of "pharmaceutical" products like lizard's blood, excrement of toads and frogs, bats wings, snail viscera and slime scrapping, mother's milk and virgin's menstrual blood.

Such evil concoctions were usually taken with incantations and other outlandish magical manoeuvrings. It was, however, not all darkness for the ancient Egyptian doctors in the field of internal medicine. They were aware of the significance of heart function. Historians have often expressed surprise at the ancient Egyptian doctor's ignorance of the abdominal organs like liver, kidneys and pancreas, given the development of the art and practice of embalming in ancient Egypt. It has, however, been pointed out that Egyptian embalmers were generally not doctors and doctors were generally not embalmers. The opportunity for cross-fertilization of ideas and knowledge between both professions was limited, for the professions generally jealously guarded their knowledge and skills from laymen.

Herodotus commented on the great concern of the ancient Egyptians for their health. "They take care of their health with emetics and purgative which they use three consecutive days every month and they believe that all ailments come from food ingested."

In spite of their limited knowledge the ancient Egyptian doctors cared to specialize. According to Herodotus there were healers of eyes, belly and bones. There were specialist gynaecologists who dealt mostly with problems of infertility though the records of practice show that most of it was harmful and that the "gynaecologists" could be frankly considered menace to their patients' health.

Ancient Egyptians were also interested in cosmetic medicine, as indicated by a papyrus styled: Book of Turning an Old man into a Youth of Twenty.


Practise of Medicine in Ancient Egypt

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